thepotteries.org

| index page for 'focus on' | 

Methodism in the Potteries 
Stoke-on-Trent and Newcastle-under-Lyme

 

Primitive Methodist Connexion


next: Sunday School Education
previous: Primitive Methodism

Primitive Methodist chapels in the Potteries

Chapel Lane and High Street, Harriseahead

Harriseahead old chapel is one mile from Mow Cop on the Staffordshire side. This was Hugh Bourne's first building. Daniel Shubotham, Hugh Bourne's first convert, gave part of his garden for the site. The plain building bears three dates 1801 (the building was probably completed in 1803), 1823, the year of the first extension, and 1858, the date of a subsequent extension.

Harriseahead old chapel
Harriseahead old chapel

The link with Methodism came when Hugh Bourne moved to Harriseahead in 1800 having bought an oak woodland there to supply pit props in Stonetrough Colliery and other local mines.
In 1801 to 1802 he built a Methodist Chapel which became the centre of Methodist activity in that area and beyond. The Primitive Methodist movement grew out of this

Hugh Bourne's original Chapel building is now part of a shed building
Hugh Bourne's original Chapel building is now part of a shed building

Harriseahead original Primitive Methodist Chapel built by Hugh Bourne (1802) now used as a work shed with only a few parts of the original walls remaining. The upper window sills may be seen. The nearest arch, showing an architectural feature typical of Primitive Methodist Chapels, would have been a doorway as can be seen in the top photo.

photo: April 2007  R. J. Higginson

 


Not far away is the old Harriseahead P.M. Chapel, by 1957 was in use as the Sunday School. It was built in 1861 and the present Chapel in 1909.

 

Harriseahead Primitive Methodist Memorial Church in Chapel Lane
Harriseahead Primitive Methodist Memorial Church in Chapel Lane

Memorial Church - 1924
Memorial Church - 1924

The Religious Significance of the Harriscahead and Mow Cop Revival
By
the Rev. Dr. W. E. Farndale

"This revival (the beginning of which we may date as from 1800 to 1802) was the root from which sprang the Mow Cop Camp Meeting of May 1807.
That revival was due to sustained individual concern for a neglected rural area.

About 1800 Hugh Bourne, himself a convert of only a year's standing, found himself during his daily work confronted by the pagan plight of the two mining villages of Harriseahead and Mow Cop.

The Anglicans were making no saving impact, as Bourne would testify from previous long attendance at a parish church in the vicinity. The Methodists had only one solitary representative in the area, old Jane Hall. There was no Methodist chapel. Open-air preaching had ceased : Bourne said " I never knew a Burslem travelling preacher perform what Mr. Wesley called field preaching all the time I was a member." At Dales Green, however, not far away, a local preacher named Allen had ventured to engage in outdoor preaching, and a miner named Matthias Bayley had been converted. But generally men, women and children knew nothing of the redemptive grace of God in Christ. And no one seemed to care !

How came such an appalling state to exist ? Possibly one factor was the absorption at that time of Methodists in complex constitutional problems into which the death of John Wesley only nine years-previously had thrust them.

Further, the phenomenal multiplication of industrial town populations had given such centres priority in the distribution of ministers. The countryside was having much less care than in the earliest days of Methodism.

Also, after many years of strenuous evangelism under Methodist pioneers, reaction had set in. A number of their successors were viewing revivalism with keen suspicion and were raising the cry of " Edification." Bourne countered this in his own quaint saying : " Converters are the best Builders-up."

Does this initial picture of background strike us as having any parallel in our own modern environment?

At the very core of this revival was a firm out-working belief in the efficacy of prayer as a converting force. Within two years Bourne, Bayley, Shubotham and the growing band of prayer warriors had brought into membership eighty converts, and had seen a chapel erected as a gift by Bourne at Harriseahead, with regular attendances of two hundred. And all this in a locality with a sparse and scattered population, and through the efforts of laymen alone who in their earnest, humble way had on their knees pleaded the promises.

As time went on, many others joined them but these men had stamped the indelible prayer-pattern on the movement. What a preparation for the Pentecost on Mow Cop that inevitably followed !

Our aim surely must be, not merely to celebrate the wondrous success of their method, but to catch the contagion of their spirit.

To Hugh Bourne, the human originator of this revival movement, one Bible verse was inexpressibly dear and potent. That oracle summoned him to loving, uttermost obedience to every command of Christ, and assured him of the glorious, naming self-unveiling by the Lord of His constant presence and power. Mow Cop, 1957, can be to us a Pathway of Power on the terms of Bourne's most precious text - the one that brought him to Christ, the one that nerved him to hold fast in the storms of opposition in 1807, and which was the theme of his last sermon on Sunday, January 22, 1852. For fifty years it was his lodestar. It enabled him to toil until, at his passing he left behind 109,984 pledged Methodist members. What was this stimulating Word of God ? You can read it in John 14 : 21. That same word can prove as mighty now as then!"


Victoria Road, Fenton

A Primitive Methodist chapel was erected in Victoria Road in 1884. It was rebuilt in 1904. In 1940 it seated 200 and was still in use in 2009

Fenton Primitive Methodist Chapel
Fenton Primitive Methodist Chapel
Victoria Road 

 


Erected 1884
Re-erected 1902


Brown Lees Road and Newpool Terrace


Brown Lees Primitive Methodist Chapel
corner of Brown Lees Road and Newpool Terrace


Primitive Methodist  1894


Miles Green Road


Miles Green Primitive Methodist Chapel
on Miles Green Road

 


Primitive Methodist Chapel  AD1880


Hot Lane, Burslem

Hot Lane Chapel was opened from Zoar Chapel. J. Harrison, a member of Zoar, asked for permission to start a Primitive Methodist group in the area as many members of Zoar lived there. About 1867 services began in a cottage. In 1868, however, the Wesleyan chapel in Hot Lane,  which had proved a failure, was bought by the Primitive Methodists. The chapel was enlarged in 1869 and again in 1875. In 1876 vestries were added at the rear. The chapel seated 214 in 1940  and was still in use in 1957.

Hot Lane Chapel Primitive Methodist Chapel
Hot Lane Chapel Primitive Methodist Chapel


Packmoor Primitive Methodist Chapel was built in 1862.  In 1940 it seated 250. 

It is a red-brick building with blue-brick dressings and stands in Samuel Street. Still in use in 2009

Packmoor Primitive Methodist Chapel
Packmoor Primitive Methodist Chapel

Packmoor Primitive Methodist Chapel - 1862
Packmoor Primitive Methodist Chapel - 1862

 


 


next: Sunday School Education
previous: Primitive Methodism